Copper Age: Regional Rituals
Timeline
- First Hominins Period: The earliest, dating 7-6 million years ago.
- Early Hominins Period: From 2.7 - 1.5 million years ago.
- Paleolithic Period: Roughly from 2.5 million years ago to 10,000 B.C.
- Neolithic Period: From around 4300 BC down to 2000 BC
Indigenous Caribbean 1492 AD (Spider web idea)
Syncretic Caribbean 2022 AD (Spider web idea)
- Copper or Chalcolithic Age: 3500 to 2300 BCE.
I
Unit: Copper Age
Theme: Ritual Practices
Introduction
The Chalcolithic or Copper Age is the transitional period between the Neolithic and the Bronze Age. It is taken to begin around the mid-5th millennium BC, and ends with the beginning of the Bronze Age proper, in the late 4th to 3rd millennium BC, depending on the region. Furthermore, it is an archaeological period characterized by regular human manipulation of copper, but prior to the discovery of bronze alloys.
II
Learning Objectives
- Understand the importance of the discovery of copper
- Explain the relationship between sedentary life, regional cults and rituals
- Gather an awareness of the influence that the discovery of smelting ore had on the production of music in Egypt's Copper Age.
- Experience the reproduction of the movements represented in the chosen illustrations.
III
Main Lesson
1
Link:
https://draft.blogger.com/blog/post/edit/1576925318821129707/8788887432996039976
(3:15 - 22:37)
After watching this video:
Question 1
Why was the discovery of copper an important aspect in the development of human society?
the relationship between sedentary life, regional cults and rituals
2
(Min. 24:30 - 41:25)
After watching this video, explain in your own words:
Question 2
What do you think is the relationship between sedentary life, regional cults and rituals?
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IV
A Note to Remember
The idea that there was a Copper Age between the Neolithic and Bronze Age was inspired by the discovery of copper use in prehistoric North America.
Its currency in European prehistory owes much to the 1861 observations by William Wilde that copper artifacts preceded bronze tools in Ireland, though he himself did not postulate a Copper Age per se.
Acceptance of the existence of a Copper Age was a long process, not least as it seemed to contradict the premises of the Three Age System and was conflated with arguments for the local development of copper metallurgy, but the 1876 and 1880 international prehistoric archaeology congresses were key moments in its recognition.
By the mid-1880s its validity was widely accepted in Europe. In contemporary dating schemes, the definition of the Copper Age varies according to regional and national traditions.
V
Case Study
The Evolution of Finger Cymbals
by Dawn Devine – Davina
Scholars of dance love to theorize on the origins of our art form. We contemplate the regions that may have given rise to unique body motions or the cultures that developed different musical styles. But there is one component of our dance that has been definitively proven to date back to pre-literate antiquity. These are our much beloved favorite music instrument, the mighty finger cymbal.
Copper Age
Our journey begins back in the 4th millennium or 3000 BCE. It’s a time when our ancestors were still making music with wooden clappers, skinned drums, and simple stringed instruments which rarely survive.
The smallest, most portable, and easiest to make instruments were simple concussive idiophones. This is a category of musical instruments that produce resonant sound from the intrinsic property of the item.
Our forbearers used materials such as wooden sticks, lengths of ivory or bone, and precious stones to produce pleasing resonant sounds to their ears.
The discovery of smelting ore, and humankind’s first practical metal, copper, allowed people to craft stronger and more practical work tools, kitchen utensils, and weapons.
It also added a new material for making musical instruments. Some of the earliest finger cymbals are made from copper or simple copper alloys. Examples of these earliest instruments survive because of their value and importance in daily life.
They have been found in the graves of wealthy and important individuals ranging from Anatolia (modern Turkey) around the Eastern Mediterranean to Egypt.
Source:
https://draft.blogger.com/blog/post/edit/1576925318821129707/8788887432996039976
Question 2
How did the discovery of smelting ore influence the production of music in Egypt's Copper Age?
VI
Activity
Students
get in group (one per illustration) and reproduce the movements
represented in the chosen illustration. Then, they put them together in a
phrase that they will share with the rest of the class.
The Dance: Historic Illustrations of Dancing
from 3300 B.C. to 1911 A.D.
BY
AN ANTIQUARY
LONDON
JOHN BALE, SONS & DANIELSSON, LTD.
83-91, GREAT TITCHFIELD STREET, OXFORD STREET, W
1911
https://www.gutenberg.org/files/17289/17289-h/17289-h.htm
1
Amongst the earliest representations that are comprehensible, we have certain
Egyptian paintings, and some of these exhibit postures that evidently had
even then a settled meaning, and were a phrase in the sentences of the art.
Not only were they settled at such an early period (B.C. 3000, fig. 1);
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2
they appear to have been accepted and handed down to succeeding generations (fig. 2). The accompanying illustrations from Egypt and Greece exhibit what was evidently a traditional attitude. The hand-in-hand dance is another of these [traditional attitudes]. The earliest accompaniments to dancing appear to have been the clapping of hands, the pipes, the guitar, the tambourine, the castanets, the cymbals, the tambour, and sometimes in the street, the drum.
"The dresses of the females were light and of the finest texture, a loose flowing robe reaching to the ankles, sometimes with a girdle.
"In later times, it appears more transparent and folded in narrow pleats. Some danced in pairs, holding each other's hand; others went through a succession of steps alone, both men and women; sometimes a man performed a solo to the sound of music or the clapping of hands.
The following account of Egyptian dancing is from Sir Gardiner Wilkinson's "Ancient Egypt."
"The dance consisted mostly of a succession
of figures, in which the performers endeavored to exhibit a great
variety of gesture. Men and women danced
at the same time, or in separate parties, but the latter were
generally
preferred for their superior grace and elegance. Some danced to
slow airs,
adapted to the style of their movement; the attitudes they assumed
frequently
partook of a grace not unworthy of the Greeks; and some credit is
due to
the skill of the artist who represented the subject, which excites
additional
interest from its being in one of the oldest tombs of Thebes (B.C.
1450,
Amenophis II.).
Fig. 2
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Others preferred a lively step, regulated by an appropriate tune; and men sometimes danced with great spirit, bounding from the ground, more in the manner of Europeans than of Eastern people. On these occasions the music was not always composed of many instruments, and here we find only the cylindrical maces and a woman snapping her fingers in the time, in lieu of cymbals or castanets.
Fig. 3: The hieroglyphics describe the
dance.
Fig. 3
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4
"Graceful attitudes and gesticulations were the general style of their dance, but, as in all other countries, the taste of the performance varied according to the rank of the person by whom they were employed, or their own skill, and the dance at the house of a priest differed from that among the uncouth peasantry, etc.
"It was not customary for the upper orders of Egyptians to indulge in this amusement, either in public or private assemblies, and none appear to have practiced it but the lower ranks of society, and those who gained their livelihood by attending festive meetings.
"Fearing lest it should corrupt the manners of a people naturally lively and fond of gaiety, and deeming it neither a necessary part of education nor becoming a person of sober habits, the Egyptians forbade those of the higher classes to learn it as an amusement.
"Many of these postures resembled those of the modern ballet, and the pirouette delighted an Egyptian party 3,500 years ago.
That the attitude was very common is proved by its having been adopted by the hieroglyphic (fig. 4) as the mode of describing 'dance.'"
Many of the positions of the dance illustrated in Gardner Wilkinson are used at the present day.
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6
It is a dance around a centre, as is also (fig. 6) that from Idalium in Cyprus.
The latter is engraved around a bronze bowl and is evidently a planet and
sun dance before a goddess, in a temple; the sun being the central object
around which they dance, accompanied by the double pipes, the harp, and tabour.
The Egyptian origin of the devotion is apparent in the details, especially
in the lotus-smelling goddess (marked A on fig. 6) who holds the flower in
the manner shown in an Egyptian painting in the British Museum (fig. 7).
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7
From the Phoenicians we have illustrated examples, but no record, whereas from their neighbours the Hebrews we have ample records in the Scriptures, but no illustrations. It is, however, most probable that the dance with them had the traditional character of the nations around them or who had held them captive, and the Philistine dance (fig. 6) may have been of the same kind as that around the golden calf (Apis) of the desert (Exodus xxxii. v. 19).
An Antiquary (1911). The Dance: Historic Illustrations of Dancing from 3300 B.C. to 1911 A.D. London: John Bale, Sons & Danielsson, Ltd. 83 - 91, Great Titchfield Street, Oxford Street, W. https://www.gutenberg.org/files/17289/17289-h/17289-h.htm
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